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Page 984 - some official monstrosities.

swan, and descends behind in gracefully waving curves, even to the ground. Her person is properly painted with red and black lines. A frock of deer skin descends to the knee, while a beautiful pair of leggins extend from thence to the ankle. A pair of moccasins garnished with porcu pine quills, pearl and glass beads, are on her feet. Pendants hang from her ears and nose, a necklace ornaments her neck, and bracelets her arms; nothing was spared that could add to her beauty.

Tranquility and joy distinguish her as she approaches the grand feast, which she has been made to believe her kind guardians have prepared to honor her. At the first cry of the warriors, the poor child comes out of the but and walks at the head of her executioners, who follow in single file. As they pass along they enter into all the huts, where the most profound silence and the utmost propriety reign. The Sioux girl walks round the fire-place, her followers do the same, and, just as she leaves the lodge, the principal squaw gives her two billets of wood, which the unconscious victim gives in her turn to each of the savages. In this manner, when she has been made to collect all the wood to serve for her immolation, she takes her place in the rear of the band, joyous and content that she has had the happiness to contribute to the pleasure of her executioners; after which they again restore her to her two guards, to be presented with her last repast, which consists of a large plate of maize.

All now wait in anxious expectation to witness the last scene of the bloody drama. The whole village is in commotion. Everywhere the warriors, old and young, may be seen preparing their murderous arrow, as upon the eve of a battle. Some practice shooting at a mark; the more barbarous, thirsting for the blood of their enemies, encourage and instruct their children in the use of the bow and arrow, and what part of the body they ought to strike. The young women and girls devote themselves to clearing away the bushes and preparing the place of sacrifice, after the accomplishment of which they employ themselves dur-