fetes and festivities of the village; and everywhere was treated, in appearance at least, rather as a fond friend than as a prisoner. It is the custom thus to prepare the victim, in order to conceal their infernal design.
The month of April, being the season for planting, is on that account selected for the offering of their abominable sacrifices. To this end, four of the principal savages of the tribe assemble in the largest and most beautiful akkaro or hut, to deliberate with Tirawa concerning the sacrifice of the victim. According to their belief, a human offering is rewarded by him with an abundant harvest, he fills the hunting grounds convenient to their villages with immense herds of buffaloes, deer and antelopes, thus enabling them to kill their prey with more facility and with less risk of coming in contact with other warlike and hostile nations.
The oldest savage of the tribe presides. at the feast given on the occasion. Ten of the best singers and musicians, each with his peculiar instrument, squat in the middle of the akkaro. Four of them have dried calabashes in their hands, from which the seeds have been extracted and small pebbles placed in their stead, which, being shaken by the muscular arms of these gigantic savages, produce a sound like falling
hail. Four others beat their tekapiroutche - this is a kind of drum of a most mournful and deafening [Fr. sourd] sound; it is made from the trunk of a tree and is about three feet long and one-and-a-half broad, covered at both ends with deer skin. The remaining two have a kind of flute made of reeds, about two feet long and one inch in diameter, instruments such as were used by the ancient shepherds, and which give forth sounds that may be heard at the distance of half a mile. They fasten to each instrument a little tewaara, or medicine bag, filled with roots and other materials, to which, in their superstitious rites, they attach a supernatural power that renders their offering more agreeable to the Author of Life. Four sentinels, each armed with a lance, take their position at the four cardinal points of the lodge, to maintain order among the spectators and to prevent the entrance of the